Introduction (Updated 10/29/17)
”He who eats the Pope dies”
– German proverb
“A Voice in Rama was heard, lamentation and great
mourning; Rachel bewailing her children, and would
not be comforted, because they are not.”
All of the following is written in a spirit of charity. It is also written in a spirit of deep caution, and even trepidation.
I believe that the Papacy is wounded and suffering and that this suffering has profoundly affected the philosophical-theological orientation of recent Popes. While leaving intact the prerogatives established by Christ for all times upon Peter and his successors, this philosophical and theological disorientation has affected virtually everything else, to the detriment of the Church and the salvation of souls
Many of my articles are critical of the philosophy and theology of Joseph Ratzinger/Pope Benedict XVI over his many years of writing and public speaking. I have seen no evidence of any renunciation of the basic principles of his thought. On the contrary, he has asserted the essential continuity of his thought up to, and even after, his elevation. These criticisms may shock many who readers who have simply absorbed the oft-repeated error that Joseph Ratzinger is one of the world’s greatest theologians (if not the greatest). I refer the reader to my writings for a refutation of this thesis. I would recommend specifically my articles The Quintessential Evolutionist; and, A Living Host: Liturgey, and Cosmic Evolution in the Thought of Benedict XVI and Teilhard de Chardin. They are to be found at Part I, Article 12, and Part I, Article 17.
As for Pope Francis, my articles speak for themselves.
I call the reader’s attention to the two quotes which I have placed at the beginning of this short introduction. The first encapsulates in a startling manner the sense of caution, and even fear, which any person in the Church should feel in undertaking criticism of a person who has become Pope. The presence of this fear is always necessary in order to generate and maintain that charity towards the Holy Father which is always integral to the Catholic Spirit, no matter what personal faults the personality and thought of a particular occupant of the Chair of Peter might present as an impediment to the natural expression of this charity.
The second quote simply represents the reality which is the present moment in the life of the Church. We are faced with a holocaust of the spiritual life and well-being of children which is directly attributable to the chaos in religious instruction, sacramental life, and morality which has been the inheritance of post-Vatican II life in the Church. And this chaos in all things Catholic is directly attributable to the philosophical-theological orientation of members of the Catholic hierarchy, especially to the Popes who have reigned during and since the Council.
In this situation the tension between one’s natural Catholic love and respect for the Pope and the knowledge of what recent Popes have perpetrated, or allowed to be perpetrated, upon innocent children becomes almost unbearable. Ultimately the question as to whether to criticize or not comes down to the question of being a man. In the Old Testament the Lord says that “before the coming of the great and dreadful day of the Lord” he shall send Elias the prophet to “turn the heart of the fathers to the children, and the heart of the children to their fathers: lest I come, and strike the earth with anathema.” (Malachias 4: 6). Surely, if we are men, and are to retain our manhood, then our hearts must turn to the defense of our children.
I think it is only at this point – once our hearts have truly turned to militancy in defense of our children – that our eyes become opened to perceive the extent to which the Papacy itself is really suffering, that this suffering must be a visitation upon us by God in chastisement for our sins and infidelities, and that charity for all – for Christ, for the Pope, for our children and our own souls – demands the full revelation of certain truths which are, indeed, very painful for us to face. If we remain silent the darkness can only deepen, and our cowardice and emasculation only become more pronounced.
Finally, I wish to state that I do not support in any way either the sedevacantist position, or that of the SSPX or any individual or group that has defied the Pope in his discipline and government of the Church.